sleeps in the ordinary sense of the word. When he rests his body he experiences no gap in his consciousness.
In the state of perfection, full consciousness becomes consummate by the disappearance of all obstacles to illumination. The conquest of the unconscious by the conscious is complete, and the The state of perfection person continuously dwells in the full blaze of illumination or as one with illumination. He becomes illumination itself. As long as a person remains under the sway of duality and looks upon manifold experience as being true and final, he has not traversed the domain of ignorance. In the state of final understanding a person realizes that the Infinite, which is One without a second, is the only reality. The Infinite pervades and includes all existence leaving nothing as its rival. A person who has such realisation has attained the highest state of consciousness. In this state the full consciousness which is the fruit of evolution is retained, but the limitations of sanskaras and desires are completely transcended. The limited individuality, which is the creation of ignorance, is transformed into the divine individuality which is unlimited. The illimitable consciousness of the Universal Soul becomes individualised in this focus without giving rise to any form of illusion. The person is free from all self-centred desires and he becomes the medium of the spontaneous flow of the supreme and universal will which expresses divinity. Individuality becomes limitless by the disappearance of ignorance. As it is unimpaired by the separateness of maya and unentangled in its duality, it enjoys the state of liberation in which there is objectless awareness, pure being and unclouded joy. Such a person has no longer any illusions which perplex and bewilder man. In one sense he is dead. The personal ego, which is the source of the sense
