Volume II  Page 62  §  The Nature of the Ego and Its Termination: I

DISCOURSES by Meher Baba

either a partial or total derangement of mind. There is really no vital difference between the normal man and the so-called abnormal man. Both have to face the same problems, but the one can more or less successfully solve his problems and the other cannot solve them.
        The ego attempts to solve its inner conflicts through false valuation and wrong choice. It is characteristic of the ego that it takes all that is unimportant as important and all that is important as unimportant. Ego attempts to solve conflicts through false valuation Thus power, fame, worldly attainments and accomplishments are really unimportant, but the ego takes delight in these possessions and clings to them as “mine.” On the other hand, true spirituality is all-important for the soul, but the ego looks upon it as unimportant. For example, if a person experiences some bodily or mental discomfort while doing a work of spiritual importance, the ego steps in to secure the unimportant bodily or mental comfort even at the cost of giving up the really important spiritual work. Bodily and mental comfort, as well as other worldly attainments and accomplishments, are often necessary, but they are not therefore important. There is a world of difference between necessity and importance. Many things come to the ego as being necessary, but they are not in themselves important. Spirituality, which comes to the ego as being unnecessary, is really important for the soul. The ego thus represents a deep and fundamental principle of ignorance which is exhibited in always preferring the unimportant to the important.
        The mind rarely functions harmoniously because it is mostly guided and governed by forces in the subconscious, and few persons take the trouble to attain mastery over these hidden forces which direct the